Session
1: Wellbeing and welfare regimes 9.00 - 10.30
- Reproducing unequal
security: Peru as a wellbeing regime -
Geof Wood and James Copestake
-
Cultural constructions of ‘wellbeing’ in
rural Ethiopia: an investigation of competing local models
Philippa Bevan
-
Wellbeing and welfare regimes In four countries - Ian Gough
Session 2: - Migration,
informal labour markets and anti-poverty policies 16.00-17.30
- A
profound failure of well being? Health professional migration
from Ghana and the nature and distribution of costs and
benefits - Maureen Mackintosh, Richard Biritwum, Kwadwo
Mensah, Roberto Simonetti
- Well-being and informal labour markets: A policy
perspective - Johannes Jutting, Jante Parlevliet, Theodora Xenogiani
- New Strategies for the Poverty and
Hunger Millennium Development Goals: Lessons from social protection to address
chronic poverty - Andrew Shepherd, Armando Barrientos
Session
3: - Global
comparative studies 14.00-15.30
- Wellbeing
and welfare states: cross-national comparison of quality
of life in market and transition economies -
Gopalakrishnan Netuveli, David Blane, Mel Bartley
-
Worlds of welfare: a cluster
analysis of welfare regimes -
Mirian Abu Sharkh and Ian Gough
-
Happy Planet Index - an index of human well-being
and environmental impacts -
Nic Marks
Reproducing
Unequal Security: Peru as a Wellbeing Regime
Geof Wood and James Copestake [email protected]
Building on earlier work by Gough, Wood
and others on comparative welfare regimes, this paper puts
forward a wellbeing regime
model with a stronger emphasis upon the security of agency
and the social and symbolic dimensions of wellbeing as outcomes.
It applies this model to an analysis of Peru in terms of:
conditioning socio-political factors; individual’s
capabilities to negotiate the institutional landscape of
state, market, community and household at local, national
and global levels; a review of wellbeing outcomes; and the
socio-political reproduction consequences of these outcomes
for potential societal and regime change with respect to
the centralisation of wealth and power, alienation, the political
tolerance of inequality and the politics of social identity.
Peru is understood as an ‘unsettled regime’ in
the sense that social consensus over the parameters of social
policy in terms of stable fiscal frameworks for redistributive
social spending by the state remains at best fragile. However
the paper departs from Figueroa’s reliance upon external
transformative shocks to overcome racialised class inequality,
and explores prospects for an endogenous and evolutionary
diffusion of power through the gradual acquisition of social
rights and political freedoms. Such prospects are nevertheless
tempered by persistent and pervasive clientelism, unstable
economic policy in the context of globalisation, and frequent
changes of government reflecting factional roundabouts among
a small political class. The paper concludes with some reflection
on the added explanatory power of the more complicated ‘wellbeing
regime’ model over its previous ‘welfare regime’ version.
The main argument in favour is that it brings the question
of poor people’s agency more to the centre of analysis,
and with it closer attention to the impact of material resources
and welfare indicators upon processes, relationships and
institutions.
Full paper
Cultural
constructions of ‘wellbeing’ in
rural Ethiopia: an investigation of competing local models
Philippa Bevan [email protected]
The WeD approach to the evaluation of ‘being’ which
we took to four ‘exemplar’ communities in rural
Ethiopia identifies three important perspectives on individual
well- and ill- being, which are related to (1) the extent
to which universal ‘objective’ needs are met
or not; (2) the extent to which people can act effectively
to pursue goals which are ‘relative’ to local
models of wellbeing based on values and ideals implicit in
local cultures; and (3) personal evaluations of lives, which
are ‘subjective’. The research on local models
of wellbeing in these four diverse communities revealed three
things which are described in the paper. First, the importance
attached to collective household, kin and community wellbeing.
Second, differences in culturally prescribed goals, norms,
instantiations of needs, and needs satisfiers for different
kinds of person. Third, appreciable levels of cultural contestation
associated with (1) differences in gender and age (all sites)
and ethnicity and religion (two sites), and (2) the hybridised
absorption of a range of historical and current ideological
and religious ‘macro’ models of individual and
collective wellbeing, with their own differing assumptions
about universals. These include models implicit in government ‘socialism’,
the donor spectrum between ‘liberalism’ and ‘welfarism’,
NGO rights-based discourses, and wehabi Islamism, Orthodox
Christianity, Protestantisms, and Catholicism.
The paper concludes with a discussion of some of the emerging
issues in defining wellbeing in developing country contexts.
First, we need to better theorise and research 'collective
wellbeing'. Second, as we started to do in the Ethiopia research,
there is a need for the further conceptualisation of 'persons',
taking better account of the effect of differences in 'genderage'
on goals, instantiations of needs and harms, the resources
or 'needs-satisfiers' which are appropriate for people at
different gendered life-stages, and way age and gender affect
personal evaluations of lives at different stages. Third,
we need to acknowledge more clearly that 'macro' wellbeing
repertoires are produced and disseminated by relatively powerful
people and organisations (including WeD) who/which (1) want
to change the 'preferences' of people with little power in
order to improve their life quality in directions they have
decided, but (2) have organisational and personal interests
which may come to predominate. If the ultimate goal of development
is improved wellbeing, then people constructing development
research, policy and practice frameworks must: (1) address
collective life quality issues; (2) accord equal weight to
the needs, goals, and subjective evaluations of toddlers,
old women, adolescent boys, young mothers and everyone else,
and (3) engage reflexively and dialogically with relevant
macro wellbeing discourses, appreciating their origins in
unequal global structures and struggles.
Full paper
Wellbeing
and welfare regimes in four countries
Ian Gough [email protected]
This paper begins to link the earlier ‘Bath’ research
into welfare regimes in developing countries with the WeD
research into wellbeing in Bangladesh, Ethiopia, Peru and
Thailand. It thus presents a qualitative comparative analysis
of wellbeing across the four countries. The welfare regime
model is modified in two main ways: to include satisfaction
with important life goals as a measure of wellbeing outcomes,
and to include comparative family and cultural structures
as major explanations of welfare regimes. The second section
summarises the global context shaping the four countries
since 1990 and the combined and unequal reflection of these
in the political economies of the four countries. The next
four sections consider in turn: welfare and wellbeing outcomes,
the ‘welfare mix’ (the ways states, markets,
communities, households and their international equivalents
interact to produce wellbeing or illbeing), some of the structural
determinants of these, and political mobilisations to protect
or change the regime pattern. It concludes by relating welfare
regimes to the idea of wellbeing developed within the WeD
programme.
Full paper (tables
and figures)
Wellbeing
and welfare states: cross-national comparison of quality
of life in market and transition economies.
Gopalakrishnan Netuveli, David Blane, Mel Bartley
[email protected], [email protected], [email protected]
Cross-national comparisons of quality of life in countries
in different stages of transition to a market economy, with
old and established economies in Europe and USA will yield
valuable lessons. Equally interesting will be to compare
these transitional economies to a developing country. In
this paper we examine differences in quality of life between
the different countries of Western, Eastern and Central Europe,
Russia and the USA, and some possible explanations for these
variations. We then go on to compare quality of life in the
Indian state of Kerala to that in the other nations.
Our results show wide disparities in quality of life among
these countries with Switzerland, Denmark, Sweden and the
Netherlands leading the league table. The lowest levels of
quality of life were in Russia, Italy and Greece, followed
by the Czech Republic and Poland. Countries with high average
quality of life tended to have less inequality in quality
of life. Compared to social-democratic welfare regimes, other
regime types had reduced quality of life The typology of
welfare regime explained 63% of the variation among the countries.
When indicators of decommodification and social stratification
styles were modelled, 91% of the variation between countries
was explained.
Kerala had a quality of life better than Italy, Greece, and
Russia. There was a definite gradient in quality of life
with education. Muslims had lower quality of life and so
did tribal people. Both education and operational measures
of capability were strongly predictive of quality of life
in Kerala.
From these findings we conclude that state policies, especially
those countering market forces, can explain much of the differences
among market and transition economies in quality of life.
Similarly fostering human capabilities can also enhance quality
of life. However, inequalities in quality of life among sub-populations
need to be addressed.
From these findings we conclude that state policies, especially
those that act to mitigate market forces, can go some way
towards explaining the differences among market and transition
economies in quality of life.
Full paper
Worlds of welfare: a cluster analysis of
welfare regimes
Miriam Abu Sharkh with Ian Gough
[email protected]
This paper begins from the framework
of welfare regimes in developing countries
developed by Gough and Wood et al (2004) and Wood and Gough
(2006). This posited the existence of identifiable welfare
regimes -
comprising welfare outcomes, welfare 'mixes', structural
determinants and forms of mobilisation
- which tend to reproduce themselves through time. The
purpose of this paper is to test this model by undertaking
a cluster analysis of a large number of
countries across the world in 2000. The method is to cluster countries separately according to welfare
(or
illfare) outcomes, and the welfare mix, and then to combine
the two to identify (or not) distinct
welfare regimes. The paper then tests the temporal
constancy of these regimes by comparing them with a similar analysis for 1990. Finally, the paper investigates structural
correlates
of these regimes to provide an initial understanding of their determinants.
Full paper
Happy Planet
Index: An index of human well-being and environmental impacts
Nic Marks
[email protected]
The Happy Planet Index (HPI) was launched
in July 2006. It assesses how well nations are faring
by comparing their
ultimate outcomes (the delivery of happy and long lives
for their citizens) with their fundamental inputs (how much
of
the planet’s finite resources they use). The HPI
report has been downloaded over 800,000 times since its
launch. The objective of the index is to highlight how ecologically
inefficient (so-called) developed nations are at delivering
human well-being. The index identifies opportunities for
materially lighter lifestyles that are also happier and healthier.
The index uses publicly available data on life satisfaction,
longevity and ecological footprint to create a composite
efficiency index. For many nations there was no available
data on life satisfaction, so regression methodologies were
employed to estimate life satisfaction for these nations.
The index highlights that nations with
broadly well-being outcomes, such as the USA, Germany and
Costa Rica, can have
wildly different ecological footprints (the USA’s is
twice Germany’s, which in turn is twice Costa Rica’s).
Medium development countries (as defined by the UN Human
Development Index) fare best, with Latin American countries
and Islands of the World doing particularly well. Though
no country comes close to what can be considered a reasonable
ideal of sustainable one-planet lifestyles that produce decent
long lives for its citizens.
The findings suggest that as we globally struggle to organize
international affairs to tackle poverty and protect the environment
we have been using the wrong road map and are unlikely to
reach a desirable destination unless we change our direction.
Full paper
A
profound failure of well being? Health professional migration
from Ghana and the nature and distribution of costs and benefits
Maureen Mackintosh, Richard Biritwum, Kwadwo Mensah, Roberto
Simonetti
[email protected]
There is now a large literature on migration of health professionals
from low income countries to work in health services in
higher income countries, and the costs and benefits of
this migration. While the health literature has concentrated
on the harmful effects for populations in countries of
origin, the economic literature has been particularly concerned
to identify economic benefits. This paper seeks to make
a methodological as well as empirical contribution to the
understanding of the effects of this form of migration
on well being of those involved.
The paper draws on a series of linked
pieces of research by the authors and research associates,
and particularly
seeks to place the economic measurement of gains and losses
within a broader framework of human rights and global inequality.
We report some results from the use of an innovative methodology
to track health service costs of out-migration of health
professionals from Ghana, based on fieldwork in 28 Ghanaian
health districts in 2004 and other related data collection
on training, remittances and health service use. Initial
results from this work are compared briefly to assessments
of the benefits migrant health professionals bring to UK
health service users, and research on the experience of Ghanaian
professionals in the UK. Finally, the paper sets this type
of analysis in the context of a broader concern with human
rights, including the right to leave one’s country,
and with the ethical obligations that migration in conditions
of extreme inequality entail for human rights.
For full paper please apply to authors
Well-being and informal
labour markets: A policy perspective
Johannes Jutting, Jante Parleviet,
Theodora Xenogiani
Emerging evidence points to the existence
of a dualistic structure of informal labour markets in
developing countries. This view challenges the
conventional wisdom that well -being is best pursued by
policies that promote the formal sector.
In fact, there is emerging evidence that working in the
informal sector is
(sometimes) a deliberate choice because people
are better off than if they remained formally employed.
Of course, "better off" means
more than just "better paid" --
access to informal security, information
networks, social capital are all parts of the informal-sector"
pay package" that contribute to the well-being of individuals.
This is not to deny that many workers
in the informal sector would be better off in a formal
setting, nor that there are risks and vulnerabilities that
are particularly acute for many in
the informal sector. The objective of this
session is to discuss the recent evidence underlying this
paradigm shift and the policy implications that result.
1) What is the relation between formal/informal
labour market dynamics and the well-being of workers?
2) What explains the appeal of the informal sector (e.g.
the existence of a functioning apprenticeship system) for many workers?
Full paper
New
Strategies for the Poverty and Hunger Millennium Development
Goals: Lessons from social protection to address chronic
poverty - Andrew Shepherd,
Armando Barrientos
This paper synthesises lessons from attempts to introduce
social protection in low income countries. It is based on
work being carried out in the Chronic Poverty Research, either
in preparation for producing the second international Chronic
Poverty Report (in 2008) or research on vulnerability as
a key cause of chronic poverty – both driving people
into long term poverty and maintaining them in that state
for years at a time. It attempts to integrate: technical
lessons about particular approaches to social protection;
lessons about impact; and political lessons about the introduction
and expansion of social protection in particular contexts
of state formation and political development. It concludes
that social protection, in particular social assistance,
does have an important role to play in reducing poverty in
low income countries, that it can be well designed, implemented,
afforded, and scaled up, but that there are also limitations
of context which can be severe and need to be addressed alongside
the promotion of particular appropriate approaches. Although
these obstacles may be significant, the paper argues that
several of the prejudices about the political and social
feasibility of social protection are not well founded; and
that social protection can be part of the programme for acquiring
a ‘developmental state’. In particular, social
protection is a vehicle for socialising risk across horizontal
rather than vertical social divides. International donors
have several important roles to play alongside national governments.
The state formation and re-formation arguments are as important
as the growth arguments in promoting social assistance. It
is vital that LSMS and other instruments are rapidly adapted
to evaluate social protection schemes so that, come the approach
to the 2015 MDG targets, there is plenty of information available
about impact in different contexts. The 2000-2010 period
should be treated as a genuinely experimental period, after
which firm policies should be in place.
Full paper
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